Wednesday, 4 May 2011

Muninn’s Laughter, Muninn Slaughter

Image by brainleakage
on  DeviantArt

Muninn’s Laughter, Muninn Slaughter
By Muninn’s Kiss

Muninn’s laughter,
Muninn slaughter,
Across the battlefield.

I hear the call,
It sounds like laughter,
Laughing at the dead.

Odin rides,
Above the battle,
Looking for the dead.

Eight legs spinning,
Horse or tree,
Before the Wild Hunt.

Freyja rides,
Amongst the dead,
Her cats they pull before.

The valkyries prowl,
Amongst the slain,
And divide then for the gods.

Muninn laughs,
And Huginn cackles,
For today the feast is large.

Odin: The True God of All Witches

“You’re walking on gallows ground, and there’s a rope around your neck and a raven-bird on each shoulder waiting for your eyes, and the gallows tree has deep roots, for it stretches from heaven to hell, and our world is only the branch from which the rope is swinging.”
~American Gods, Neil Gaiman
Viking stone, 600's AD,
from Gotland, Sweden.
Image from  History for Kids.
I've noticed that modern followers seem to sanitize Odin.  They make him into a benevolent loving god.  They make him fluffy and safe.  But Odin was Hangi (Hanged One), Hangaguð (God of the Hanged), and Hagvirkr (Lord of the Hanged) not just because he hung from the Tree for nine days, but also because the sacrifice to him was to hang someone on a tree.  This wasn't the mystical experience people seem to like today of going out and hanging yourself upside down to commune with Odin.  They would tie the unwilling sacrifice to a tree, stab them in the side so the bled out, and leave them for the ravens and crows to eat.  To gain favour from Odin.

Odin wasn't a loving god, though he did usually take care of his own.  He was generally more concerned with preparing for Ragnarök than the welfare of the common person.  He was a god of warriors at war, out fighting, while Thor was a god of farmers, fighting to defend their land and their home.  You prayed to Thor for your crops, for food, for provision, never to Odin.  And even the warrior had to worry about Odin.  If you were a good warrior and Odin thought you would be good in Ragnarök, he would take you in the middle of battle, even if it meant your people, who also prayed to Odin for victory, might lose.  Odin wasn't much easier to trust than his blood brother, and in many ways Twin, Loki.  But in battle, you prayed to Odin.  Before battle or for thanks for surviving, you sacrificed to Odin.  You had no choice.

Muninn and Huginn.
The eye represents Odin
sitting in  Hlidskjalf on
his throne where he can
see all that passes in
the world.
Image from Alpha Stamps.
Odin is a god of wisdom and knowledge, but also of war and death.  He is a dark god, not the benevelent old man many portray him as today.  There's a reason he's accompanied by wolves and ravens, both of which feed on the dead after battles.  The dead are his, well, half of them.

In many Germanic and Scandinavian areas, Odin/Woden was seen as the Lord of the Wild Hunt, or as it was sometimes called, Odin's Hunt.  The Wild Hunt is a common element in much of Europe and even in the Americas.  The Huntsman comes riding on the Winter Solstice, the Longest Night, the Darkest Night, for Odin truly is the Winter King.  If you hear the horn, you either join the Hunt (forever or the night, depending on the story, often depending on if you cursed the Hunt or joined it willingly) or you are hunted down by it and torn limb for limb.  In much of the British Isles, you find the Wild Hunt associated with the Fey.  In the Old West in the United States, there was the story of the ghost riders, forever condemned to chance the devil's herd across the skies, immortalized in the song Ghost Riders in the Sky.  There's a similar story in India of Shiva, King of Ghosts astride a bull with a host of ghosts accompanying him.  Regardless of the story, the Wild Hunt was greatly feared, and the Huntsman especially.  Odin as Huntsman is terrifying indeed.

Odin leads the Wild Hunt.
Image from Orkneyjar.
In his Basic Structure of the Craft, Robert Cochrane identifies Woden with Tettens, the Wind God who is Lucet's Twin:

In the North lies the Castle of Weeping, the ruler thereof is named Tettens, our Hermes or Woden. He is the second twin, the waning sun, Lord over mysticism, magic, power and death, the Baleful destroyer. The God of War, of Justice, King of Kings, since all pay their homage to Him. Ruler of the Winds, the Windyat. Cain imprisoned in the Moon, ever desiring Earth. He is visualized as a tall dark man, shadowy, cold and deadly. Unpredictable, yet capable of great nobility, since he represents Truth. He is the God of magicians and witches, who knows all sorcery. Lord of the North, dark, unpredictable, the true God of all witches and magicians if they are working at any decent level at all. A cold wind surrounds Him, age and time so ancient that it is beyond belief flows from Him. Dark is His shadow, and he bears a branch of the sorrowing alder, and walks with the aid of a blackthorn stick. Sorrow is printed upon His face, yet also joy. He guards, as a rider upon an eight-legged horse, the approaches to the Castle of Night. He is also the Champion of the glass bridge after the Silver Forest. Cold is tho air as he passes by. Some say tall and dark, I say small and dark, speaking in a faint voice which is as clear as ice. ~Robert Cochrane's third letter to Norman Gills

Storm's version of Arddhu
entitled The Royal Darkness.
Image from  Faerywolf.
He is the "true god of all witches" and the last face you see at the Gates of Death (Arddhu?).  Are you willing to face him?  He is terrible, he is to be feared, he is unpredictable, but all come before him and "every knee shall bow."

FFF,
~Muninn's Kiss

Tuesday, 3 May 2011

Three Figures Stand in Silence

Image by FroweMinahild
on DeviantArt

Three Figures Stand in Silence
By Muninn’s Kiss

Three figures stand in silence,
Looking out to space.
Their hoods hide them from me,
But I’m naked before their eyes.

The Moirae in their white robes,
Cold and uncaring.
They stand and speak the future,
And I am bound by them.

Erinyes draped in serpents,
Blood dripping from their eyes.
Their fury flows out toward me,
I bow before their wrath.

The three Laimas stand before me,
My life is in their hands.
They speak what will happen,
And I listen to their will.

The Norns draw forth water,
And pour it on the roots.
They weave the weird around me,
They pull me where I go.

Fate she stands before me,
She holds me in her hands,
I move to overcome her,
And find the one true Graal.

Monday, 2 May 2011

Snows of Winter, Heat of Summer

Image from SodaHead

Snows of Winter, Heat of Summer
By Muninn’s Kiss

Snows of Winter, heat of Summer,
Two times, two worlds.
The Twins, they dance.

Winter King, in darkness reigns,
Death and darkness, ice and cold.
A crown of thorns upon his head,
Clothed in shadows, hidden light.
Magic dark and waning sun.
Tettens, Woden, Hermes stalks,
From the Castle of Weeping comes.

Summer King in brightness reigns,
Life, rebirth, light, and heat.
Winged crown, light rebounds,
Clothed in fire, born in light.
The sun it rises, warms the land.
A Child is born to warm our hearts.
Lucet, Lucifer, Morning Star,
Riding forth on wings of the morning.

The Twins, they dance,
The passing year.
Light, then dark, then light again.
Two Kings reign, both to die,
Two grooms for oh blessed Night.
Life and Death, Light and Dark,
Ever changing, ever the same.
Snows of Winter melt and thaw.
Heat of Summer takes their place.
Out of darkness shines the brightest light.

Sunday, 1 May 2011

Beltaine: Snows of Winter, Heat of Summer

"What potent blood hath modest May." ~Ralph W. Emerson

Image from MySimpleLife blog
The first of May, May Day, Beltaine.  Fertility, sex, the light half of the year, the beginning of the reign of the Summer King, the celebration of spring and approaching summer.  A happy day, a party day, a day of sunlight and warmth.  Rebirth after the long winter.  All things bright and warm.  Buds and leaves on trees, bright green grass, flowers coming up.

My dog and my
hike yesterday
But I let the dog out at six this morning to find snow on the ground.  The wind was cold, the air chilly.  Not a bud on any tree.  The grass is still brown.  At least there aren't snow banks and below zero weather at noon like Beltaine last year.  It's hard to think of May Day as a time of rebirth when the land is still dead.  Hard to think of warmth, sunlight, coming summer, in the bitter wind.  Winter is dying here at 7200 feet in Wyoming, but it isn't dead yet, and Summer hasn't yet rose and is still a ways off.

I didn't do anything to celebrate, really, nor ritual, nor magic.  It was a day like any other.  I went to bed at five this morning and got up at six, since the dog wanted out, then kept whining in her crate.  I went out to the living room and let her out, then slept on the coach until after noon.  We went with a friend out for lunch and I had a Philly with no cheese (if it's still a Philly with no cheese).  We went to his house and played some video games.  We went home to let the puppy out, then went to some friends' house for a group of us that meet each week and ate there.  Then we came home and are watching Game of Thrones.  Nothing of Beltaine in any of that.

Image from Scenic Reflections
Wiccans and many neo-pagans celebrate Beltaine on the first of May, but not everyone does.  Nor do everyone celebrate it under that name.  Some, Christian or not, celebrate Roodmas, the Feast of the Cross, on May 3, though others in September.  There is a lot of esoteric symbolism associated with Roodmas, though I won't go into it here.  Others celebrate Beltaine on the astronomical midpoint between the equinox and the solstice, around the 5th or 7th of May, depending on the year.  To the Celts, Beltaine was the month corresponding to May, and was celebrated at the beginning of that month with a feast.  So the first of May, except of course, like with all things, that month doesn't line up with ours.  For some, it's the tides that matter, not a specific day.  In communist nations, the first of May is Labour Day, the day to celebrate workers, a very important thing in a communist society.  To the Romans, it was the celebration of Flora, Goddess of Flowers.  To the Roman Catholics, May is the Mary's month, and many celebrate May Day as a celebration of her.  Either way, this time of year was, and still is, important in many cultures.  There is a spiritual importance to this day or the time close to it, whether the importance came from the power in the time, or the time came from the power that has been at that time.

Image from
Arthurian Adventure
Beltaine, by whatever name, by whatever date, is a liminal point, especially in much of Europe, a point of transition, just as Samhaine is.  Many believe that on such days, the veil between this world and the Otherworld is thinnest.  It's a time when things can cross over.  This is important in tales of faeries.  It also is a time when things from this world can cross over easier.  It's a time of magic.

The seasons and the tides, solar, lunar, and stellar, pull on us.  They effect our emotions, they effect our minds, they effect our souls.  Our society today tend to try to ignore the natural rhythms, the pull of the tides on our souls.  We want to be in charge of our own destinies and try to do it by ignoring Fate.  But to ignore her is not to overcome her, but to put her manacles on us.

From MADD About You blog
Though I don't worship nature and "Mother Earth", I think we need to learn from and listen to her rhythms, to what she has to teach us.  Listen to when spring comes, and summer, and learn from the world around you, what sprouts when, what buds when.  How the snows of winter bring the water that allows the hay fields and prairie to grow.  And watch people.  My sister didn't believe the moon effected people until she became a teacher and found that the children were wilder at the full moon and calmer at the new moon.  We can learn a lot from the world around us, if we open our eyes and ears.

The answers to all things are in the Air - Inspiration, and the Winds will bring you news and knowledge if you ask them properly. The Trees of the Wood will give you power, and the Waters of the Sea will give you patience and omninesense, since the Sea is a womb that contains a memory of all things. ~Robert Cochrane, third letter to Joe Wilson

Image from SodaHead
Witchcraft isn't found in books and secrets.  It is there for anyone to learn, through sight, through hearing, through smell, through taste, through touch.  And through the senses beyond the physical.  There is nothing hidden that won't be revealed.  Let he who has eyes see.  Let he who has ears hear.

FFF,
~Muninn's Kiss

Saturday, 30 April 2011

Invincible: Abashed the Devil stood, And felt how awful goodness is...

Which of those rebel Spirits adjudged to Hell
Comest thou, escaped thy prison? and, transformed,
Why sat'st thou like an enemy in wait,
Here watching at the head of these that sleep?
Know ye not then said Satan, filled with scorn,
Know ye not me? ye knew me once no mate
For you, there sitting where ye durst not soar:
Not to know me argues yourselves unknown,
The lowest of your throng; or, if ye know,
Why ask ye, and superfluous begin
Your message, like to end as much in vain?

Thursday, 28 April 2011

The Fallen: Wisdom and Death, Arddhu and Anna

What can popular media tell us about spiritual things?

The Fallen
By Seether

She's wearin' dresses on the borderline
(lookin good)
Or making senses that were lost in time
(make amends)
This liberation is the one they'll love for ages (hey man I see them comin' again)
Just cut those dresses make you look so fine (you're a ten)
Put on that shirt and you'll look so divine
(i'm impressed)
This generation won't forgive those signs of aging (hey man I see them comin' again)
I got my ticket for the next makeover
I got my ticket for a stolen ride

I believe, I believe
I believe in the fallen
I believe, I believe
I believe in the callin'

They got injections for those facial lines (make amends)
Break out the scalpel keep the nose defined
(look again)
A crucifixion of the love we've known for ages (hey man i see them comin' again)
You're much too pretty you don't need your mind (just pretend)
Just bat them eyelids get your heart's desires
A resurrection of the shallow and the vapid
(hey man I see them comin')

I got my ticket for the next makeover
I lost my taste for this I'll keep my pride
I believe, I believe
I believe in the fallen
I believe, I believe
I believe in the callin'

Reject

I got my ticket for the next makeover
I lost my taste for this, I'll keep my pride
I believe, I believe
I believe in the fallen
I believe, I believe
I believe in the callin'
I believe in the callin'

Image from My Jewelry Blog
In my Good Friday post, I talked about how our society doesn't like death and avoids the subject.  It isn't just talking and thinking about it that we, as a society, avoid.  We also do everything we can to eliminate those things that remind us of death.  We use plastic surgery, as this song talks about, to avoid looking like we're aging, because aging reminds us of death, that we will die some day.  But avoiding death makes life shallow, because death is very much a part of life.  Life loses its meaning without death.

Another way we avoid death is to take people as they get older and put them in old folks homes, and then we don't visit them, because their age reminds us of our own mortality.  We put them away, out off sight, out of mind.  If we can't see them, they aren't there.  If they aren't there, there is no aging, there is no death.  Hiding them is our immortality.  Or so we hope.

Cora Anderson, Grandmaster of Feri
Image from Harpy Books
Taken by Valerie Walker
There was a time when the elderly were venerated.  They are wisdom.  They are the ones who would teach the young, imparting their wisdom and experience, at least what the young were willing to listen to.  They might have been too old to do the heavy work required for the community, but they still had a purpose.  They were still valuable, and valued by the community.  By putting our elderly out of sight, we don't just deny them a purpose to live for, we deny ourselves the wisdom they can impart.  With the loss of their experience, our society is getting dumber and more foolish.  "Where there is no vision, the people perish."

Death and Wisdom are very closely connected.  Robert Cochrane described the feminine Mysteries as the pentagram as Life/Birth, Love, Maternity, Wisdom, Death/Resurrection.  Wisdom is the stage that proceeds Death.  It grows out of Maternity and heads toward Death and hence Resurrection.  In avoiding Death, we avoid Wisdom.

When I think of Wisdom and Death, I think of the Anna and the Arddhu, the Feri gods returning to God Herself.  One isn't Wisdom and the other Death, for both are both Wisdom and Death.  In this situation, they are the Divine Twins.  They are separate, yet they are the same.  They are both near Death, and both long to impart the Wisdom they have to those they care.  They are both dangerous, as Death always is, but their Wisdom is worth it.

Image from
Star of Nuit blog
It is significant that the Anna stands as priestess of the Star Goddess, not young Nimue or nurturing Mari.  It is Wisdom, standing closest to Death, which is also Rebirth, that is closest to God Herself, who can stand as the Bridge between Herself and us.  The marriage of the gods is in Death and Rebirth, an end and a new beginning, like all initiations.  The Anna stands at the Altar of the ineffable, her red veil covering her face, waiting for us to draw near.

The Arddhu stands at the Gates of Death.  But the Gates of Death are also the Gates of Life, another set of Divine Twins.  Everyone comes at the end of their life in from of Arddhu, and all pass him coming into the world.  It's the same Gates, yet we see them differently depending on which direction we pass.  Storm says Arddhu is Guardian of the Crossroads.  Crossroads are transition points, liminal points, the passages between worlds.  As are the Gates of Life and Death.  What is Witch without the crossing between worlds?  And how do you cross without Arddhu?  All must come to him, but Witch comes early.

FFF,
~Muninn's Kiss

*And, as my About This Journal page states, this entry, like all my entries, express my opinions, my experiences, my ideas.  Though they are influenced by others and I quote others, don't take what I say as dogma or doctrine for any tradition or religion.

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