Autumn Equinox: A Time to Remember...

The most significant dates in the solar year are the Winter Solstice and the Summer Solstice, the longest night and the longest day.  These are significant because they are the points where the sun is nearest to one of the poles and furthest from the other.  The Winter Solstice marks the end of shortening days and begins the lengthening of days, and the Summer Solstice the opposite.  But half way between these days are two other significant days.  The Spring and Autumn Equinoxes mark the point where the sun passes the equator as it moves from one pole to the other.  The Solstices are liminal because they are transitions between the growing days that the shrinking days, the shrinking nights and the growing nights.  The Equinoxes are liminal because they are the transitions between the sun in the north and the sun in the south.  All liminal times and places are of importance and can't be ignored.

Yesterday marked the Autumn Equinox, half way between the Summer and Winter Solstices, the sun crossing from the northern hemisphere to the southern.  It is considered the transition from Summer to Autumn.  In astrological terms, the Equinox marks the sun moving from Virgo into Libra, the Virgin to the Scales.  The Coptic word for the constellation of Libra was Lambadia meaning "station of propitiation".  In Arabic, it's Al Zubena, meaning "redemption" or "purchase".  Around this time of year (from sunset of the 29th to sunset of the 30th) is Rosh Hashana in the Jewish religious calendar.  Rosh Hashana means "head of the year" and is the Jewish New Year.  In the Tanakh, it is often called Yom Ha-Zikkaron, the Day of Rememberance, because it's a day of looking back at the past year.  One tradition is Tashlikh meaning "casting off", in which you walk to the nearest moving water and empty your pockets into it, symbolizing casting off your sins from the year before.  Which fits well with the Coptic and Arabic words for the constellation of Libra.

An obvious image that comes to mind is Ma'at in Egyptian mythology weighing the heart of the dead against the weight of a feather.  Ma'at is the goddess of law and morality, whose justice is extreme and unbending, but she also regulates the movements of the stars, the changing of the seasons, the actions of all mortals and gods, and is the Order that brought the cycles and constants of creation out of the chaos that came before.  In Genesis, the is the bohu that is order in the tohu, the Chaos.  Ma'at can be seen as Ananke, the three-headed serpentine goddess of Necessity, Fate, and Destiny, the twisting of her and her mate Chronos, Time, their coils twisting around each other, causing the turning of the stars and seasons, and the actions of mortals and gods.  Just as the Egyptian gods are bound by Ma'at, the Greek gods are bound by Ananke and her daughters, the Fates, and the Norse gods are bound by the Norns.

Here begins Autumn, and the march toward Winter, the time of the Ana and the Arddhu in Feri, of Wisdom and the elder years of life as he head toward the death of Winter.  This time of year is a time of balance, redemption, forgiveness, and Fate.  It is a time to remember Her, "Old Fate, the major deity of all true witches."

FFF,
~Muninn's Kiss

Establishment and Prophecy

Statue of Peter Waldo.
Image from Wiki Commons.

The year is 1179.  The place is Rome.  It is the Third Lateran Council, and a small group of men stand before Pope Alexander III.  One of them is named Peter Waldo.  They are known as Waldenses or Poor Men of Lyon.  They have come to Rome to ask permission to preach, after the Archbishop of Lyon had forbidden.  The answer was no, they could only preach with the permission of the bishops.  They ignored this decision and preached anyway.  One thing they denied in their preaching was the authority of the church.

Painting of St. Francis of
Assisi.  Image from Wiki Commons.

The year is 1209.  The place is Rome.  Twelve men stand before Pope Innocent III.  One of them is Francis of Assisi and the other eleven are his disciples.  They have come to Rome to ask permission to preach and to found a new order.  Innocent gave his blessing and the Poor Franciscans were formed.  Francis would found two more orders and was declared a saint after his death.  One of his main messages was against the gathering of wealth by the Church and by clergy.  He said that to follow Jesus is to give up all you have and give it to the poor.

Jan Hus at the Stake.
Image from Wiki Commons.

The year is 1414.  The place is Constance, Germany.  It is the Council of Constance, and John Hus, after being promised safe conduct by the Pope and Emperor, is arrested and put to death.  His message was that the Church needed to be reformed and return to the scriptures.

Throughout history, there have been reformers, wanting to change the established order.  Sometimes the order has listened and changed.  Sometimes they have tried to crush the dissenting voice.  But either way, change has come, sometimes immediately, sometimes centuries later.  You can find this pattern in every place and time on earth.  It is the natural order of things.  Change occurs, then settles into the norm and stops changing, then prophecy or reform or dissent come and stir things up, then things settle again.  And the cycle continues.  Most of my ideas on this came from the book A History of Medieval Christianity - Prophecy and Order by Jeffrey Russell.

These two Twins are one way to view history.  Establishment and Prophecy.  Order and Chaos.  Orthodoxy and Heresy.  A constant dance between the two.  Establishment breeds prophecy, prophecy changes establishment and brings a new establishment.  The reformers of one generation are the establishment of the next.

In Taoism, the established order is Yin.  Yin is settled, still, static, passive.  It only acts if Yang acts on it.  Change, revolution, is Yang.  Yang is dynamic, moving, active.  There can be no change without Yang, but there can be no stability without Yin.

FFF,
~Muninn's Kiss

Summary of Religion

The problem is that seldom do you find agreement throughout a whole religion as theorists define religion.  There isn't really one Judaism, or one Christianity, or one Islam, or one Buddhism, or one Hinduism, or any other defined religion.  No more than there's one French language, or one Spanish, or one Italian, or one Mandarin, or one Cantonese.  Religions have denominations and sects.  Languages have dialects.  Cultures have subcultures.  And even the groups within each are influenced by those in the other overarching categories.  We like to categorize and file everything because our minds, our Ruach, our Talker, likes order and organization.  But life is messy and human interaction is messy.  As black and white a thinker as I am, life is greys and colours.  Life is Chaos and disorder.  Order can only hold for so long before it falls apart, and the larger the area, the more people, it tries to control, the sooner and the faster it falls.  Rome fell in Chaos because it got too big.  The same is true over and over throughout history.

So it's impossible to look at a religion only from what all it's people believe, for there is no true Catholic (universally accepted) or Orthodox (the right belief).  All dissolves into heterodoxy and heresy if you you look at it too closely.  Chaos and Prophecy always overcome Order and Establishment.  All is Paradox.

So how do you understand another religion?  You have to look from within and from without.  You have to look at tradition and the current state of it.  And you have to understand that no statement can completely enclose the whole religion.

FFF,
~Muninn's Kiss