Mercy and Judgement, Rules and Transgression: A Look at Left and Right Hands

I addressed this some in my post, Cup of Life, Cup of Death: The Two Hands of the Poisoner, and have touched on it in other posts, but I'd like to talk about it directly.

There is some confusion on the terms "left hand path" and "right hand path" due to misunderstandings of the terms.  Ultimately, the terms refer to India Subcontinent practices, not to the Pillars in Kabbalah.  The conflation of the two is actually contradictory.

The term in India refers to transgression.

Right hand paths are those that keep the restrictions, denying in order to break from the illusion we live in and escape the reincarnation cycle (another thing that causes confusion, as Western thought most often sees reincarnation as a good thing, but in Buddhism and the religions the West call Hinduism, reincarnation is a trap to be escaped).  There are others, but the Vedic traditions are the most popular right hand paths.  Those that follow the Vedas, the written rules, basically.

Left hand paths take the opposite approach, breaking free from the cycle through transgression.  A set of practices that break the rules to break the illusion, seeing the rules as the framework that binds us into the illusion, and transgression as the way out.  The most common left hand paths are the Tantric traditions (which is about far more than sex), which follow a set of Tantras, actions or practices, which are a sequence of deliberate violations of the Vedic restrictions, some traditions symbolically, some literally.  But we also have those traditions that go a step further with the eating of rotting human corpses or living in piles of dung.

Now that's the same application in the West.  Right hand path is used to refer to rule-based religions or traditions that seek to be good and follow what is generally seen as acceptable by society.  Left hand path is used for religions or traditions that transgress either the rules of a given right hand path or of accepted society.

But it gets confused, as the Kabbalah Pillars have been conflated with these.  Because of the masculine nature of the Right Pillar and the feminine nature of the Left Pillar, people assume any path that is matriarchal or worships a female entity must be left hand and all left hand paths are matriarchal and worship the feminine.  And that any right hand path is patriarchal and worships the masculine, and that any path meeting those must be right hand.  But there are notable examples that contradict this.

Part of the confusion stems from the use of the words, "right" and "left".  It's important to note the the India use of the words is from the Sanskrit words and is Indo-European in understanding, where as the Kabbalic use is from the Aramaic words (the language the Zohar is written in) and is Semitic in understanding.

The Sanskrit term translated as Left Hand Path is वाममार्ग, Vāmamārga.  वाम, vāma does mean left, but more literally means in an opposite or different manner, contrary, or perverse.  It also means beautiful or pretty or splendid, and also hard or cruel.  मार्ग, mārga, means passage, path, route, way, journey, walk, search, course.  The Sanskrit term translated Right Hand Path is दक्षिणमार्ग, Dakṣiṇamārga.  Literally it means "southern course".  दक्षिन, dakṣiṇa, means south but also right.  This dual definition makes sense if you stand facing the sun at sunrise.  South is to your right, north is to you left, the opposite of dakṣiṇa, opposite of south.  Consider that India is at the south end of Asia. All of Asia is to the north.  The English word north is of Germanic origin, a people on the north part of Europe, with most of Europe to the south.  North comes from *ner ultimately, a Proto-Indoeuropean word meaning left, but also below.  Standing facing the rising sun, the north is one the left, hence the name.  In India, the land people live in is south of the mountains, north of the mountains is other, opposite, different, vāma.

In Hebrew and Aramaic, right hand is יָמִין, yamiyn, and left hand is שְׂמֹאל, semowl.  Yamiyn means right hand, the direction right, and south, for the same reason dakṣiṇa means south and right.  Likewise, semowl means left hand, the direction left, and north.  Yamiyn comes from יָמַן, yaman, meaning to choose the right, go right, use the right hand, be right handed.  Yaman is likely connected to אָמַן, 'aman, to support, confirm, be faithful, to support with an arm, to carry a child.  It has the sense of the bare arm used to hold a child, the left being covered with cloth, and in the the sense of swearing an oath or making an agreement, with the right hand reached out, the left hidden.  We see similar in semowl, which is likely related to שִׂמְלָה, simlah, meaning wrapper, mantle, covering garment, garments, clothes, raiment, a cloth.  It could be argued that the idea of the right hand being used for agreements and the left hand concealed relating directly to the Sanskrit idea of the left being contrary and the right being that which is normal.  But this ignores the fact that the Zohar refers to the right hand as יד הגדולה, the great hand, and the left hand as יד החזקה, the strong hand.  They are considered the two hands of G-d, though the Zohar refers to a third and fourth hand as well.  This contradicts the idea that the right hand is that which is agreeable and good and the left hand the opposite and evil.  The symbolism is different.  The revealed hand, the right, is the one stretched forth in agreement, but the concealed hand, the left, holds the knife of judgment, which becomes the sword of fire at the gate to the Garden, swinging in all directions.

The other source of confusion comes from Lilith in the Zohar coming from the Left Side.  We focus on her as transgressor, so assume the Left Side in the Zohar is transgressive, as with Left Hand Path in India.  This, however, is not the case.  There's a second term also used, the Other Side, which does refer to evil and transgression.  But it is not the same as the Left Side.  Other Side is אַחֵר שְׁטַר, sitra achra or shetar 'acher, sitra meaning side, achra meaning other or different, very much the sense of vāma.  Lilith came from the Left Side in the Zohar.  Sammuel might be from the Right, though the similarity between his name and semowl is striking, the two words sharing the same Hebrew letters.  But in the Zohar, together they lead the Other Side, Lilith as the Serpent and Sammuel riding on her back.  Lilith is from the Left Side, so she finds comfort after Adam and Eve are kicked out near the sword of fire that flashes all directions, Geburah manifest, that guards the Garden.

The Left Side is defined by its centre, Geburah, and the Right Side by its centre, Chesed.  Judgement and Mercy.  The Left Side is not transgression and allowance, it's judgement and restriction.  It is the rules and their consequences.  The Right Side is not rules and denial, it is mercy and expansion.  The Left by itself restricts and denies all.  The Right by itself expands and allows all.  Just the opposite of left hand vāma and right hand.dakṣiṇa.

So conflating the two concepts of left and right just brings confusion.

FFF,
~Muninn's Kiss

Gate 12: Aleth-Mem (אם)

א - Aleph - Air, Strength, Silence, Separation, Mirror, and Union.

מ - Mem - Water, Wisdom, Womb, Love, One, and Pregnancy.

אֵם - 'em - Mother of humans, figurative mother of the people (Deborah), mother of animals, point of departure or division
אִם - 'im - if (conditional), no or not in oaths, if, whether, when, whenever, since, but rather
לְאֹם - leom - a people, nation (Lamed as a prefix is to/for; for the mother, people or nation)
אָמָה - 'amah - maid-servant, female slave, maid, handmaid, concubine. (Heh as a suffix makes a pronoun; pronoun of mother rather than the mother herself)
אַמָּה - 'ammah - cubit, distance the length of the forearm, 18 inches.  Metaphorically beginning, head, foundation of a thing.  "Mother of the Arm", forearm.
אֻמָּה - 'ummah - people, tribe, nation
אֲמָם - 'Amam - their mother
נָאַם - na'am - to prophecy, utter a prophecy, speak as prophet, say
נְאֻם - neum - utterance, declaration, revelation
אָמַן - 'aman - to support, confirm, be faithful, uphold, nourish, foster-father, foster-mother, nurse, pillars, supporters of the door, to be established, be carried, make firm, sure, lasting, verified, to trust, to believe in.
אָמַן - 'aman - to take the right hand, to turn right, choose to the right, go to the right, use the right hand
אָמָן - 'aman - master-workman, artist, steady-handed one, artisan
אָמֵן - 'amen - verily, truly, amen, so be it
אֹמֶן - 'omen - faithfulness
אֱמֶת - 'emeth - firmness, faithfulness, truth, sureness, reliability, stability, continuance, true testimony, true judgement, divine instruction, truth as a body of ethical or religious knowledge, true doctrine.
אָיֹם - 'ayom - terrible, dreadful
אָמִי - 'Amiy - bond-servant, descendant of Amon, Solomon's servant.
מָא - ma' - (Aramaic of Hebrew מָה, mah) what, how, of what king, whatsoever, whatever, how now, why, wherein, whereby, wherewith, by what means, because of what, the like of what, how much, how many, how often, for how long, for what reason, to what purpose, until when, how long, upon what, wherefore, anything, aught, what may
שַׁמָּא - Shamma' - desert
מֵאָה - me'ah - hundred, 1/100th
מְאָה - ma'ah - hundred, one hundred
מָאן - ma'n - vessel, utensil
מָאֵן - ma'en - to refuse
מָאֵן - ma'en - refusing, unwilling to obey
מֵאֵן - me'en - refusing

The core of the gate is אֵם, 'em, mother.  Aleph-Mem, is like Gate 1, Aleph-Beit, Ab, Father, ox-house, strength of the house.  'em, Mother, ox-womb, is strength of the womb.  The point of departure or division is the lips parting to reveal the womb, strength of the womb shown in childbirth.  Mother.  Or, looking differently, Aleph is separation, and Mem the womb, bringing the idea of the point of departure or division.  A people or tribe or nation, leom and 'ummah, is the fruit of the womb and the mother, those that come from her.  The use of Aleph-Mem as metaphorical mother, the mother of a thing, is important.  We see this in the vocal words, na'am and neum, prophecy and utterance.  Speech is the beginning, the mother, of action.  "God said...and it was so."  In 'aman, we find meanings of nourishment, commonly seen as part of what it is to be a mother.  A craftsman, 'aman, can be seen as the mother of his or her art.  In 'amen, so be it, we see the commitment to something, and that commitment is the mother of it.  Reversed, the core is מָא, ma', though this is the Aramaic form.  Ma' is questions and exclamations.  This links well with mother, for questions are the mother of discovery, and exclamations bring forth.  In a way, ma'en/me'en, to refuse, refusing, unwilling to obey, are the opposite of their anagram, na'am/neum, prophecy, and the opposite of the point of departure/division of 'em.  But this isn't quite true.  Refusal and unwillingness to obey is it's own departure and division from the authority that is refused, and this act is the mother of what comes of it.  Ma'n, vessel or utensil, relates well make to the womb, for the womb is a vessel.  Mystically, Nun is a servant or vessel of the divine.  Ma'n can be seen as "Who is the vessel of the divine?"  The vessel of the divine is filled with the divine in the same way the womb is filled with the unborn baby.  Or ma'n with the anagramic meaning, 'em, could be the mother of the vessel, or the vessel that is of the mother, the womb.  Shamma', desert, is a bit harder. Shin is the tooth, and symbolically, this is nourishment.  But desert?  The desert by definition isn't nourishing.  But Shin as a prefix changes a verb into the doer, so Shin-Mem-Aleph, Shamma', would be One Who Mem-Alephs.  One Who Questions?  That Which Questions?  Does this imply the desert is that which brings questions?  I'm not sure.  It is interesting that the word is made from the Three Mothers, from Shin, Fire, Mem, Water, and Aleph, Air.  Me'ah/ma'ah, hundred/hundredth, is problematic as well.

Aleph (1) + Mem (40) = 41.  Or, with the final Mem, Mem is 600, so 601.  In addition to 'em, 41 is fecundity, ram, force, hart, My God, to fail or cease, Divine Majesty, terminus, to burn, terror, to go round in a circle.  601 isn't anything by 'em.  41 reduces to 5, Heh, and 601 reduces to 7, Zayin.  Heh is the window, and mystically the first breath.  Zayin is a weapon, and mystically marriage.  5 is also mist, vapour, back, food, elevation, top, pit, water-hole.  7 is also lost, ruined, desire, good fortune, was weary, riches, power, fish.  Fecundity fits well, productiveness in offspring, vegetation, intellectual pursuits, basically to be good at giving birth.  The others are harder.  The destructive and ending words from 41 seem to be the opposite of birth and motherhood.  Same with many from 7.  But marriage fits well.  And a water-hole could easily be seen as a womb.

The 12th Gate is definitely the Gate of the Mother.  It is akin to the 1st Gate, the Gate of the Father, but a different type of strength.  The 1st Gate is about protecting, the 12th about nourishing.  While not every male is a protector and not every female is a nourisher (and in fact the reverse can be true), the role of the Father is as protector and the role of the Mother is as nourisher.  The Gate of the Mother is the Gate of Nourishment.  The lesson to learn, to cross the gate, is how to nourish those things we create, those things we give birth to, in our lives.

FFF,

~Muninn's Kiss

לס, the 179th Gate

Long ago, I started a series of posts on the 231 Gates mentioned in the Sepher Yetzirah, the Book of Creation (or Foundation).  I posted a summary, then the first three gates, in my LiveJournal, then took a break and never got back to then.  A person approached me a few days ago, asking me what my thoughts were on the Samech/Lamed Gate.  So I wrote up the following in the form of the three I had done before.

(The LiveJournal posts can be found at http://muninnskiss.livejournal.com/tag/kabbalah%3Agates.)

The 179th of the 231 gates is לס, Lamed Samech.

ל - Lamed - Ox Goad, Staff, Prod, Go Forward, Tongue, To Learn, To Teach, Secret Heart of Eve, Tower Soaring in the Air, Heart that Understands Knowledge
סַ - Samech - Prop, Support, Turn, Beginning, End, Endless Cycle, Equality, To Be Satisfied with Your Portion, Dependency, Support of Heaven by Earth and Earth by Heaven.

סַל, Cal - Basket (woven of rods)
בָּלַס, Balac - To gather figs, tend sycamore trees.  [root]
סָלָה, Calah - To make light of, toss aside, to flout, reject, to weigh, balance, to be weighed.  [root]
סֶלֶה, Celah - To lift up, exalt, Selah, a technical musical term probably showing accentuation, pause, interruption
סֻלָּם, Cullam - Ladder

סַל, Basket, is the heart of this gate.  This is a round or oval basket woven of slender rods, or reeds, or rushes, tightly woven, a wicker basket woven tight enough to be water proof.  Though it's not the word used, this can be seen in the basket Moses' mother placed him in.  Samech is the supports the rods, the reeds, the rushes, that form the support for the basket, the outside of it.  You can see Samech in the shape of the basket.  Lamed is that which is inside the basket, hidden, the secret knowledge, the occult knowledge, the dark space within.  And the hollow, round basket with a secret within is of course a Womb.  While Mem is the Womb of Creation, the Womb from which the physical, the revealed, the manefest, comes from, Samech is the Womb of Wisdom, Womb of Understanding, Womb of Knowledge.  Mem is the lower Womb, and Samech, pregnant with Lamed, is the upper Womb.

The meaning of a tower in the air, Lamed, and of the cycle of Samech gives us a tower, spinning without motion, which is the heart of Mystery.

Lamed (30) + Samech (60) = 90 which is Tzaddi.  Tzaddi is the fish hook or to hunt, but the newer name, Tzaddik means righteous, and the Aramaic word means Chaos.  Tzaddi is total, complete wisdom, but the wisdom below and the wisdom above, like Samech which the complete cycle, the the beginning and the end, which are one and the same.  90 is full consciousness, also complete and total, like the circle of Samech.  In the Manna and it is Mem, water, everything we need to survive, complete and total.  But when is a basket total and complete?  When it's full.  So we come back to Lamed within Samech.  90 of course reduces to 9, which is Tet, the Good, Tov, serpent.  We've all seen the cobra rising up out of the basket to the music of the snake charmer.  The serpent is often associated with teaching of man.  The most well known verion, or course, is the serpent teaching Eve and through Eve Adam to become like G-d (for good or for ill).  Lamed is the teacher.  And if you look closely, you will see that Lamed is a slithering serpent, and Samech is a curled one.  The symbol from Greece of the snake, the Ouroboros, eating it's own tail.  Or Jörmungandr, the Midguard Serpent in Norse mythology, encircling the world.

The lesson of the 179th gate is creating a place for the wisdom, the understanding, the knowledge we receive.  Create an outer support for an inner secret.  Make the basket and it will be filled.  And allow it to be filled.  Listen, digest, take in the teachings that come to you and allow then to fill that space you prepared, the place where only you will know what fills it.  And when it is full, when you've chewed it over, you will find the Mystery buried within.

FFF,

~Muninn's Kiss