I addressed this some in my post, Cup of Life, Cup of Death: The Two Hands of the Poisoner, and have touched on it in other posts, but I'd like to talk about it directly.
There is some confusion on the terms "left hand path" and "right hand path" due to misunderstandings of the terms. Ultimately, the terms refer to India Subcontinent practices, not to the Pillars in Kabbalah. The conflation of the two is actually contradictory.
The term in India refers to transgression.
Right hand paths are those that keep the restrictions, denying in order to break from the illusion we live in and escape the reincarnation cycle (another thing that causes confusion, as Western thought most often sees reincarnation as a good thing, but in Buddhism and the religions the West call Hinduism, reincarnation is a trap to be escaped). There are others, but the Vedic traditions are the most popular right hand paths. Those that follow the Vedas, the written rules, basically.
Left hand paths take the opposite approach, breaking free from the cycle through transgression. A set of practices that break the rules to break the illusion, seeing the rules as the framework that binds us into the illusion, and transgression as the way out. The most common left hand paths are the Tantric traditions (which is about far more than sex), which follow a set of Tantras, actions or practices, which are a sequence of deliberate violations of the Vedic restrictions, some traditions symbolically, some literally. But we also have those traditions that go a step further with the eating of rotting human corpses or living in piles of dung.
Now that's the same application in the West. Right hand path is used to refer to rule-based religions or traditions that seek to be good and follow what is generally seen as acceptable by society. Left hand path is used for religions or traditions that transgress either the rules of a given right hand path or of accepted society.
But it gets confused, as the Kabbalah Pillars have been conflated with these. Because of the masculine nature of the Right Pillar and the feminine nature of the Left Pillar, people assume any path that is matriarchal or worships a female entity must be left hand and all left hand paths are matriarchal and worship the feminine. And that any right hand path is patriarchal and worships the masculine, and that any path meeting those must be right hand. But there are notable examples that contradict this.
Part of the confusion stems from the use of the words, "right" and "left". It's important to note the the India use of the words is from the Sanskrit words and is Indo-European in understanding, where as the Kabbalic use is from the Aramaic words (the language the Zohar is written in) and is Semitic in understanding.
The Sanskrit term translated as Left Hand Path is वाममार्ग, Vāmamārga. वाम, vāma does mean left, but more literally means in an opposite or different manner, contrary, or perverse. It also means beautiful or pretty or splendid, and also hard or cruel. मार्ग, mārga, means passage, path, route, way, journey, walk, search, course. The Sanskrit term translated Right Hand Path is दक्षिणमार्ग, Dakṣiṇamārga. Literally it means "southern course". दक्षिन, dakṣiṇa, means south but also right. This dual definition makes sense if you stand facing the sun at sunrise. South is to your right, north is to you left, the opposite of dakṣiṇa, opposite of south. Consider that India is at the south end of Asia. All of Asia is to the north. The English word north is of Germanic origin, a people on the north part of Europe, with most of Europe to the south. North comes from *ner ultimately, a Proto-Indoeuropean word meaning left, but also below. Standing facing the rising sun, the north is one the left, hence the name. In India, the land people live in is south of the mountains, north of the mountains is other, opposite, different, vāma.
In Hebrew and Aramaic, right hand is יָמִין, yamiyn, and left hand is שְׂמֹאל, semowl. Yamiyn means right hand, the direction right, and south, for the same reason dakṣiṇa means south and right. Likewise, semowl means left hand, the direction left, and north. Yamiyn comes from יָמַן, yaman, meaning to choose the right, go right, use the right hand, be right handed. Yaman is likely connected to אָמַן, 'aman, to support, confirm, be faithful, to support with an arm, to carry a child. It has the sense of the bare arm used to hold a child, the left being covered with cloth, and in the the sense of swearing an oath or making an agreement, with the right hand reached out, the left hidden. We see similar in semowl, which is likely related to שִׂמְלָה, simlah, meaning wrapper, mantle, covering garment, garments, clothes, raiment, a cloth. It could be argued that the idea of the right hand being used for agreements and the left hand concealed relating directly to the Sanskrit idea of the left being contrary and the right being that which is normal. But this ignores the fact that the Zohar refers to the right hand as יד הגדולה, the great hand, and the left hand as יד החזקה, the strong hand. They are considered the two hands of G-d, though the Zohar refers to a third and fourth hand as well. This contradicts the idea that the right hand is that which is agreeable and good and the left hand the opposite and evil. The symbolism is different. The revealed hand, the right, is the one stretched forth in agreement, but the concealed hand, the left, holds the knife of judgment, which becomes the sword of fire at the gate to the Garden, swinging in all directions.
The other source of confusion comes from Lilith in the Zohar coming from the Left Side. We focus on her as transgressor, so assume the Left Side in the Zohar is transgressive, as with Left Hand Path in India. This, however, is not the case. There's a second term also used, the Other Side, which does refer to evil and transgression. But it is not the same as the Left Side. Other Side is אַחֵר שְׁטַר, sitra achra or shetar 'acher, sitra meaning side, achra meaning other or different, very much the sense of vāma. Lilith came from the Left Side in the Zohar. Sammuel might be from the Right, though the similarity between his name and semowl is striking, the two words sharing the same Hebrew letters. But in the Zohar, together they lead the Other Side, Lilith as the Serpent and Sammuel riding on her back. Lilith is from the Left Side, so she finds comfort after Adam and Eve are kicked out near the sword of fire that flashes all directions, Geburah manifest, that guards the Garden.
The Left Side is defined by its centre, Geburah, and the Right Side by its centre, Chesed. Judgement and Mercy. The Left Side is not transgression and allowance, it's judgement and restriction. It is the rules and their consequences. The Right Side is not rules and denial, it is mercy and expansion. The Left by itself restricts and denies all. The Right by itself expands and allows all. Just the opposite of left hand vāma and right hand.dakṣiṇa.
So conflating the two concepts of left and right just brings confusion.
FFF,
~Muninn's Kiss
"And if you gaze for long into an abyss, the abyss gazes also into you." ~Friedrich Nietzsche
Showing posts with label sammuel. Show all posts
Showing posts with label sammuel. Show all posts
Thursday, 21 March 2013
Friday, 22 April 2011
The Adversary: Enemy or Test
In response to my last post on fallen angels, I was asked what I thought about the Advisory in the Book of Job being the same as Lucifer/Sammuel/Christian Satan, and whether their purpose is the same, whether they are the same or not (my paraphrase of the question). My response was very long so I decided to post it as a new entry in addition to as a reply.
At least in how he portrayed in Job verses how he portrayed in Christianity (at least after a certain point), he is very different. Christianity portrays Satan/Lucifer as the epitome of evil wanting nothing more than to destroy the souls of man and to take God's place. The Advisary in Job seems much more as a servant of God there to give the other side, the legal term of "Devil's Advocate".
Satan in the New Testament is very different than HaSatan, the Adversary, in Job. I have read Jewish sources that describe him similar to the New Testament as well, so I don't think the version in the NT was made up later and stuck in or edited in, but there's no way to prove that either way. Satan in the New Testament is definitely fallen, not a servant of God like in Job. And the demons are said to serve him, demons being another topic. The idea of Satan has definitely evolved and taken in other ideas since then, though. There is a large mythos of Satan in Christianity that is much larger than what is in scripture.
Lucifer, of course, is hard to pin down, since the gulf between the Roman Light Bearer and the Christian Satan, Father of Lies, Lord of Air and Darkness, is so great. Lucifer was the planet Venus as the Morning Star, a name used for Jesus in Revelations. In fact the Roman Lucifer, Greek Phosphorus, is much more like the figure of Jesus in Christianity than Satan.
Sammuel is similar, and some of the stories overlap, but "feels different" to me than Lucifer/Satan (the feel from reading, not from working with). He is definitely proud like Satan and Lucifer are shown, but it feels like the pride of a general, rather than a king. Sammuel never desired to rule, just to have his way. And Lucifer/Satan tend to be seen as the opposite of God in our dualistic modern society, whereas Sammuel was the opposite of Adam. Rather than the being the evil enemy fighting God, Sammuel is the dark side of humanity, our Twin.
Azazel, the leader of the Watchers, is also often associated with Lucifer/Satan. It's hard to separate the fall of the Watchers from the idea of a rebellion and war in heaven, an idea that definitely came later for a few short verses.
And there's Iblis in Islam, who is the "devil" figure in Islam. He more than likely came from an older Mesopotamian story, but I haven't studied him much. The interaction of Jews, Christians, and Muslims throughout history, plus the interactions before Jesus and Mohammad, have cause bleed over and borrowing between cultures.
And of course, Melek Ta'us is equated with Ilbis by Muslims and has been taken to be Lucifer/Satan by many Christians, so the Yezidi are often called Devil worshippers by Muslims and Christians alike.
Of course, all three are often associated with the serpent in the Garden of Eden, depending on who you ask or which myth you read. And the lines of other myths have blurred over time as well. Whether the original names referred to same being or not, they have merged with time.
There is power in the use of a name, and in the belief of humans. Maybe we've created a being to go along with our myths or maybe not. But I'm pretty sure the original beings were separate and distinct. Or, which is always a possibility, that all of these similar myths are echoes of a far earlier myth.
As far as purpose, is the purpose of HaSatan the same as the Christian Satan? I don't think so. Christians tend to not see Satan as a test to overcome as much as an enemy to defeat. Though the role in the New Testament seems much closer to that of in Job than the modern view.
FFF,
~Muninn's Kiss
At least in how he portrayed in Job verses how he portrayed in Christianity (at least after a certain point), he is very different. Christianity portrays Satan/Lucifer as the epitome of evil wanting nothing more than to destroy the souls of man and to take God's place. The Advisary in Job seems much more as a servant of God there to give the other side, the legal term of "Devil's Advocate".
Satan in the New Testament is very different than HaSatan, the Adversary, in Job. I have read Jewish sources that describe him similar to the New Testament as well, so I don't think the version in the NT was made up later and stuck in or edited in, but there's no way to prove that either way. Satan in the New Testament is definitely fallen, not a servant of God like in Job. And the demons are said to serve him, demons being another topic. The idea of Satan has definitely evolved and taken in other ideas since then, though. There is a large mythos of Satan in Christianity that is much larger than what is in scripture.
Lucifer, of course, is hard to pin down, since the gulf between the Roman Light Bearer and the Christian Satan, Father of Lies, Lord of Air and Darkness, is so great. Lucifer was the planet Venus as the Morning Star, a name used for Jesus in Revelations. In fact the Roman Lucifer, Greek Phosphorus, is much more like the figure of Jesus in Christianity than Satan.
Sammuel is similar, and some of the stories overlap, but "feels different" to me than Lucifer/Satan (the feel from reading, not from working with). He is definitely proud like Satan and Lucifer are shown, but it feels like the pride of a general, rather than a king. Sammuel never desired to rule, just to have his way. And Lucifer/Satan tend to be seen as the opposite of God in our dualistic modern society, whereas Sammuel was the opposite of Adam. Rather than the being the evil enemy fighting God, Sammuel is the dark side of humanity, our Twin.
Azazel, the leader of the Watchers, is also often associated with Lucifer/Satan. It's hard to separate the fall of the Watchers from the idea of a rebellion and war in heaven, an idea that definitely came later for a few short verses.
And there's Iblis in Islam, who is the "devil" figure in Islam. He more than likely came from an older Mesopotamian story, but I haven't studied him much. The interaction of Jews, Christians, and Muslims throughout history, plus the interactions before Jesus and Mohammad, have cause bleed over and borrowing between cultures.
And of course, Melek Ta'us is equated with Ilbis by Muslims and has been taken to be Lucifer/Satan by many Christians, so the Yezidi are often called Devil worshippers by Muslims and Christians alike.
Of course, all three are often associated with the serpent in the Garden of Eden, depending on who you ask or which myth you read. And the lines of other myths have blurred over time as well. Whether the original names referred to same being or not, they have merged with time.
There is power in the use of a name, and in the belief of humans. Maybe we've created a being to go along with our myths or maybe not. But I'm pretty sure the original beings were separate and distinct. Or, which is always a possibility, that all of these similar myths are echoes of a far earlier myth.
As far as purpose, is the purpose of HaSatan the same as the Christian Satan? I don't think so. Christians tend to not see Satan as a test to overcome as much as an enemy to defeat. Though the role in the New Testament seems much closer to that of in Job than the modern view.
FFF,
~Muninn's Kiss
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Wednesday, 20 April 2011
How art thou fallen from heaven, O Lucifer, son of the morning!
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| Fallen Angel carving on tree on the Laramie West Side, carved by Eric Tkachenko |
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. ~Isaiah 14:12-15
And he said unto them, I beheld Satan as lightning fall from heaven. ~Luke 10:18There's debate about the first one, but I won't go into that here. The point is, people assume that first of all Lucifer and Satan are the same, and second of all that the only fallen angels are the third of the angels that are said to have followed him in rebellion. But there are many stories of fallen angels besides this story that seems to have eclipsed the rest. This post isn't meant to be exhaustive on the subject, just a rambling of my thoughts and an excuse to post the picture above that I've been meaning to take for years. For a good, more exhaustive, source on fallen angels, I would recommend The Book of Fallen Angels
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